The power of love

 The Power of Civil Resistance

Is there any point in trying to change anything ? Over the years I have been inspired by people and movements who have stood up against the state when it has been serving narrow interests and promoting injustice. I remember being inspired reading about Gandhi, the small, skinny man in a dhoti, and his challenge to the British Empire. On a Christians Aware pilgrimage to Robben Island in 2001 I sat in the cell that Nelson Mandela had lived in for years, remembered his courage and prayed that I too might be an instrument of God’s peace. Our power, our influence over history, is a good theme to consider at this point in history when it becomes ever clearer that we are on a runaway train taking us ever faster towards disaster. We are told that we have a very short time to cut emissions if we are to avert extreme temperatures that would make much of the earth unlivable, yet the UK government is issuing more oil and gas licences. Many of us are anxious and feel despairing. Can anything change ? We feel powerless.


I was arrested twice in October and spent some time in police cells. In September this year I spent a week in prison, on remand at His Majesty's Prison Birmingham. It was not unexpected. Along with another 50 other supporters of Just Stop Oil I had broken an injunction granted by the High Court. I had sat on the road at the main-gate to the oil distribution terminal. I had told the court that I considered it complicit with the fossil fuel industry which was responsible for mass death and destruction and that I planned to break the injunction again and that I would not willingly come back to the court. I was prepared to go to prison. We hoped that our action would put pressure on the government to stop the development of new oil and gas projects. 


Like Mario Savio, a civil rights activist from Berkeley, USA in 1964, I felt compelled to act


“There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part; you can’t even passively take part, and you’ve got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you’ve got to make it stop. And you’ve got to indicate to the people who run it, to the people who own it, that unless you’re free, the machine will be prevented from working at all!


By its very nature prison takes away your freedom.  I could not contact those I wanted to contact, I could not eat what I wanted, I could not buy things when I desired. Most of all I could not leave my cell when I wanted. There was only one hour of ‘socialisation’ each day, when I was let out and able to walk with other prisoners in the exercise yard.



True, I was not free, but I was not powerless. I had chosen to act in defence of life, I was in resistance to the forces of destruction.  I had chosen to disrupt the fossil fuel industry out of love, inspired by my faith. I was challenging the gears and wheels that were killing so many of my fellow humans. It was for me fundamentally about following Jesus, in his emptying of himself, in his belief that love cannot be extinguished. As a bonus it was a retreat from the busyness of daily life; no mobile phone, no emails and only one book to read.
Much time was spent thinking and praying I shared a cell with another in civil resistance with Just Stop Oil, who, fortunately, did not want to have the TV on all the time ! When we did talk we had some good conversations



We found ourselves alongside those who were marginalised by society. We had come into prison aware that God’s good creation was horribly despoiled, in economic terms treated as an ‘externality’. We were not good stewards but rather treating the sacred earth as a resource from which wealth was to be ruthlessly extracted. In prison, alongside those with much longer sentences than ourselves, I became more aware how society treated people as disposable, from whom wealth was to be extracted. There were many victims of inequality, abuse, violence there. Many should not have been in prison; they needed care and rehabilitation, rather than punishment. Many were black. Undoubtedly, racism and other systemic injustices were a factor in their incarceration.


In the Just Stop Oil recruitment talks I had delivered, many to churches, we would tell the story of the 'Freedom Riders', that band of civil rights protesters in the USA who in 1961 travelled, black and white together, into the southern states, where segregation was still well and truly established. They met with extreme violence but continued to break the segregation laws. In the end over 400 went to prison. They chose to act, to sacrifice their privilege and power, to open themselves to the violence of others. They freely gave up their relative privilege and safety to unlock a process of social change.


I hope we're seeing a similar process of change today. A growing number of activists are being imprisoned. As I write there are several in the UK who have been in prison without trial for more than 6 months. 


At this time when things are so bad and we have so little time in which to stop the train hurtling to the end of the line, we should remember the power we have to act. It is immense, it is the power of love. Nothing can separate us from that love, not even the might of the state or wealthy corporation. Experiencing that power, especially the collective power of stepping into action with 50 other people, has been a joy. I commend it to all !



November 2022.


For more information visit https://juststopoil.org/



Littleborough Rushbearing

I blessed the pub as well as the rushes ! Perhaps it was the glass of Moorhouses bitter I'd drunk, or the friendly community, but I strayed from convention and blessed the pub as well as the rushes, musicians and dancers. I didn't forget the residents of Littleborough.

I'd never been to a rushbearing, so was thrilled to be there. I was covering as the local priest, Father Ian, had COVID. There is no Church of England authorised set of words for a rushbearing so I had to do my own research and soon discovered that this was a tradition that spoke to our contemporary crises.

It seems that the rushes were cut down and brought to church each year for two reasons: to provide insulation for cold churches and to protect the knees of the faithful on hard floors. This was long before central heating or pews. Care of people and grateful use of natural resources came together in the rushbearing. The local landowners would give the rushes, and presumably paid the workers for the cutting and carrying on a cart. But this was a community tradition; driven by many coming together for the common good.

The rushbearing chimed powerfully  with the recent Insulate Britain campaign when the insulation of homes and the well being of the people came together in a campaign of civil resistance.

Later in the park I was part of a Just Stop Oil stall, and reached out to people about the destruction caused by oil and our resolve to engage in nonviolent civil resistance. 

Rushbearing and these two recent expressions of people resisting the self interest of the fossil fuel industry were in mind that Sunday morning as I led the service of Holy Communion at Holy Trinity in Littleborough. Nature is bountiful and God provides, the people must be protected and those with wealth and land must provide for the people. We do well to see the blessings abounding and the lack of justice in our time. 

In the Sunday readings Martha is not a good host to Jesus because she is anxious and distracted. (Luke 10.38) The Rushbearing nudges us to be attentive to the needs of the poor (whatever you did for one of these you did for me, said Jesus in Matthew 10.40) and to remember that "in him all things in heaven and on earth were created" (Colossians 1.16).